In: women
Catherine Mellinger | Whips
March 17, 2023Catherine Mellinger | Whips
Originally from Saskatoon, mixed media collage artist Catherine Mellinger is a valued contributor to the Kitchener-Waterloo Region art scene. A graduate of the CREATE Institute in Toronto, Mellinger states that her work has always centered on her “own personal experience of being a human being.” While stating that she was originally shy and would not “blatantly state things” when it came to her work, Mellinger’s work developed after having children. As her life “exploded and imploded at the same time”, Mellinger explains how her art evolved as she “realized and connected to other feminist artists, other contemporary artists who were not having to hide. They were talking about trauma, mental illness and their personal lives as inspiration.” Today, Mellinger works with the Kitchener-Waterloo Art Gallery and other community organizations and initiatives.
To read more click here.
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Shani Rhys James | Woman Smoking, 2011
March 7, 2023Shani Rhys James | Woman Smoking, 2011
“If painting doesn’t offer a way to dream and create emotions, then it’s not worth it.” (Pierre Soulages)
“Through the dialogue between paint and word, issues of domesticity, rootlessness and the relationship between women and the home will arise within the claustrophobic space, revealing how the places in which we live can say so much about who we are.” (Karen Price, from here)
There is a directness to James’ paintings – her moments that are both captured and created – of everyday, potentially ordinary scenes that is belied by her facility in paint. The physicality of the medium as employed by James’ is reminiscent of Lucian Freud (“She lathers and slathers on the paint with a kind of unrestrained glee” asserts Michael Glover), and the charged nature of what she presents to us is of the same ilk. Something has just happened, or is about to happen: there’s a quietus here, portentous and mildly unnerving.
The tight compositions of figures in rooms that seem suffocating were also a factor in the many works that James made about life during COVID lockdowns: “The claustrophobia of the interior is a metaphor for that frustration of being unable to express deep feelings of creativity, or to be involved in pertinent worldly issues.”
James also offers – not about this painting specifically, but applicable here that “my over-scaling of flowers [in the wallpaper] evokes either a cloying or menacing atmosphere, both repellent and seductive.” (from here)
Shani Rhys James is originally from Australia, but has lived and worked in Wales for since 1984. A more complete history can be read here.
If I may inject a touch of subjectivity, with the disclaimer that my mind often goes to dark places: when looking upon James’ people, I was reminded of an exchange in Margaret Laurence’s The Diviners, where the painter Dan McRaith finally shares some of his work with the main character Morag Dunn. McRaith figures, in the Gunn’s initial response, have ‘eyes [that] seem distanced, distorted–no, not distorted; the flesh mirrors the spirit’s pain, a greater pain than the flesh even if burned could feel. A grotesquerie of a woman, ragged plaid-shawled, eyes only unbelieving empty sockets, mouth open in a soundless cry that might never end, and in the background, a burning croft. Morag turns and looks at him, after looking at this last painting. “The dispossessed.”’
“Shani Rhys James is arguably the most exciting and successful Welsh painter of her generation. Her considerable reputation, both in Wales and beyond, continues to grow apace. She has exhibited with Martin Tinney Gallery since 1993 and subsequently her work has appeared in exhibitions throughout Britain and mainland Europe. William Packer, the distinguished art critic, has spoken of her as a painter of remarkable power, whose paintings are as convincing as anything currently being produced in Britain.” (from here, where you can see more of her fine works and learn about her many accomplishments)
Shani Rhys James’ site is here. She can be found on IG here.
~ Bart Gazzola
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Bison Greeting (detail from Wildlife) | Sunaura Taylor, 2014
February 10, 2023Bison Greeting (detail from Wildlife) | Sunaura Taylor, 2014
“And you took the patronizing tone of an animal-trainer. Have you any idea what it is like to be spoken to in the way people speak to animals? A fascinating experience. Gives you quite a new feeling about animals. They don’t know words, but they understand tones. The tone people usually use to animals is affectionate, but it has an undertone of ‘What a fool you are!’ I suppose an animal has to make up its mind whether it will put up with that nonsense for the food and shelter that goes with it, or show the speaker who’s boss. That’s what I did.”
(Robertson Davies, World of Wonders)
I was introduced to Sunaura Taylor’s artwork by a friend who is a minister, and whose ministry is often focused upon the vulnerable in our Niagara community. We often share artists that interest us back and forth, as my own knowledge of contemporary religious painters appeals to her more progressive sensibilities. This image has a specific resonance to me. After spending so much time on the Canadian prairie the history of the use and abuse of the buffalo – and ideas now that tie buffalos metaphorically to different ways of thinking about society and our actions within it (through an Indigenous lens) with an aim to being ‘better’ and more inclusive as citizens within nations states – are factors in looking at Taylor’s painting.
Taylor’s visual art is striking, offering narratives that are both personal and offer a wider commentary on contemporary society. She is the recipient of a 2008 Joan Mitchell Foundation Award.
Her words: “My paintings are not at all only about the body, but the body is inevitably an aspect of my relationship with whatever it is that I am seeing.”
More: “I also want to paint and see politics, because I was born into them. I have a rare congenital disability called Arthrogryposis that was caused by toxic waste contamination in our groundwater, from the world’s largest polluter, the US military. I use a wheelchair for mobility and my mouth to paint. I grew up in a household of artists and anti-war activists, which perhaps made the knowledge that my body was formed by the industry of war, even more traumatic. I began at twelve to express myself and deal with these emotions through paint.”
Both quotes are from here, and I encourage you to visit that site to consider more of her erudite commentary, and see more of her paintings there.
“Sunaura Taylor is an artist, writer, academic, and an activist for both disability rights and animal rights. Her artwork has been displayed internationally and she is currently an assistant professor at UC Berkeley where she teaches classes in animal studies and environmental justice.
Taylor utilizes her lived experience as a disabled person to present new ways of thinking about disability and animals. Through each strand of her multifaceted work, she examines and challenges what it is to be human, what it is to be animal, and how the exploitation and oppression of both are entwined.” (from here)
While considering Taylor’s work, I was also reading Becoming Kin: An Indigenous Call to Unforgetting the Past and Reimagining Our Future by Patty Krawec (interestingly, this book was suggested to me by the same friend who introduced me to Taylor’s artwork): there is a story she relates that I’d like to end with, as a final response to Bison Greeting.
“In the spring, the people laid their tobacco on the ground as an offering, and they prayed and sang. Then they sent out runners in the four directions looking for the deer. These runners ran and ran, covering great distances, and one by one they returned. Nothing. Nothing. Nothing. Finally—maybe because this is how it is in stories—the last runner came back and said she had found one young deer, far to the north. This young one had told her that the deer had felt disrespected and threatened. So they left.
The young deer explained that initially they had waited to see if the humans would remember what we knew. But seeing from our behavior that we had no interest in relationship, and no interest in maintaining the agreements we had made with them, they left. This must have been a difficult decision because of the promise that they had made to the Creator that they would take care of us. The deer needed to think about their own survival, though. If we killed them all, they wouldn’t be here to take care of us anyway.
The people sent their diplomats, their elders, and their ceremonial people to meet with the deer, and for as much time as it took, they listened. They listened to the stories and to the harm they had done. They listened to old relationships and memory. They listened to how things should be. They made offerings and agreements.
Only then did the deer return to them. The people agreed to live in respect for the deer. They agreed to take care of the relationship that takes care of them.”
More of Sunaura Taylor’s artwork and writing can be found here and here.
~ Bart Gazzola
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Mimi Plumb | The Golden City, 1984 – 2020
February 2, 2023Mimi Plumb | The Golden City, 1984 – 2020
So this is where the Renaissance has led to | And we will be the only ones to know
So take a drive and breathe the air of ashes | That is, if you need a place to go
If you have to beg or steal or borrow | Welcome to Los Angeles, City of Tomorrow
(Phil Ochs, The World Began In Eden And Ended In Los Angeles)
When I first encountered Plumb’s images, that song from the late Phil Ochs came to mind: it seems upbeat and pleasant but is, in fact, nuanced with a despair that is subtle but builds (and I will admit my interpretation may be coloured by his suicide. But the rendition of that song I am familiar with is a live version, and Ochs talks at the beginning of his fascination with Los Angeles “which intrigues me like a sensual morgue.” Plumb’s works have a certain sterility, to them, as well, that intersects with this consideration).
As with Plumb’s scenes, there’s more at play than the obvious. Considering that California exists in imaginations just as vividly – if not always accurately – as any seminal ‘place’ like ‘Siberia’, Plumb’s photographs invite us to construct narratives around them, that build, converge or perhaps complete what she intends, with her own personal stories….
I will admit that when looking at Mimi Plumb’s photography, that The Golden City often blended with another body of work of hers, titled The White Sky. I doubt that the artist would be offended by that, as the elements of memory, nostalgia and social realism suffuse her practice, and are themes that are present in her artwork still. Although her narrative is a personal one, it also has elements that are more universal, when considering larger tropes that her work touches upon.
“The Golden City [is] a series of images that frames subjects against the sprawling backdrop of San Francisco. Similar to Plumb’s other bodies of work, The Golden City is an ode to an earlier America—a rich and playful elaboration on the human condition, and its tendencies towards hedonism and spectacle. To say that this work largely references the exploitation of the natural world on account of humans would be reductive. While sculptural detritus and empty construction sites set the groundwork for this series, Plumb flips dramatic irony on its head by capturing subjects enthralled by events transpiring just beyond the frame. We are not in on the comings and goings within this world, but are sucked in nonetheless; left only with a sense of wonder at what could be bringing about such awe.” (from Document, with an engaging conversation with Plumb you can read as well)
Much more of Plumb’s work – from this series and a number of others – can be seen here. If you’d like to listen to her talk about her work, the Museum of Contemporary Photography has a video you can enjoy here.
Plumb published a book of selected images from this body of work with Stanley/Barker books in 2022.
~ Bart Gazzola
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Kelly Tapìa – Chuning | More Than Once, 2022
January 20, 2023Kelly Tapìa-Chuning | More Than Once, 2022
needle felted Romney wool on foam board insulation, 27.50 x 49 x 4 inches
I could pretend I’m sorry for saying this (but I’m not, in the least), but 2023 has been off to an interesting start with the deaths of Joseph Ratzinger and Gerald Pell. Perhaps you think that’s ghoulish, but when considering the work of my latest Curator’s Pick – Kelly Chuning – I remembered that not just had both of those men aided and abetted abusers of children, but their lives and actions were drenched in misogyny. Their hatred of women who didn’t fit their own ignorance is one of the many rank stenches that they’ll leave behind, akin – if not worse – than the smell of a corpse.
If that seems ‘disrespectful’, let us consider the artwork by Tapìa – Chuning that spurred these thoughts, which were in an exhibition titled What is Respect? that was at Red Arrow Gallery in 2022.
“What is Respect? takes place two months after the Supreme Court overturned Roe V. Wade, guaranteeing a women’s right to an abortion and 5 days before abortion is completely illegal in the state of Tennessee. With this body of work, I am giving the responsibility to the viewer to decide what the term ‘respect’ implies, given the current political climate; and asking the audience to consider how we can utilize language as a tool for change going forward.
Growing up in a fiercely religious household, the people of Tennessee weighed heavy on my mind as I heard the news of the state’s trigger law (‘The Human Life Protection Act’) banning abortion with no exceptions for rape or incest. As a victim of sexual assault, the implications of this law influenced me to act immediately.” (from here)
It is necessary to remember that the voices on the Supreme Court of the United States that spewed the Dobbs decision are predominantly religious – with ‘precedent’ being ‘cited’ by one, the rabid catholic Alito, regurgitating the biliousness of a witchfinder from several centuries ago. If my writing seems caustic – or ‘disrespectful’ – it is less so than those that seek to dehumanize people like Tapìa – Chuning…..
Kelly Chuning is an interdisciplinary biracial Latinx artist currently based in northwest Montana. She received her BFA in Studio Arts from Southern Utah University and will be attending Cranbrook Academy of Art fall 2022 as a Gilbert Fellow. Chuning’s work explores rhetoric, imagery, and media as a tool of constructing various modes of female identity.
Her IG is @kelly_chuning/
Kelly Tapìa – Chuning’s site is here.
~ Bart Gazzola
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Romina Ressia | Woman with a Water Pistol, 2014
January 6, 2023Romina Ressia | Woman with a Water Pistol, 2014
Most of the writing around Ressia’s photographs talks about absurdity and anachronism: perhaps that’s because she appropriates form and redefines meaning in a manner that challenges art historical tropes around gender and relevance. Meticulously executed, her ‘portraits’ have a gravitas on the one hand, but then this is broken by elements that can’t help but amuse (though her people never crack a smile, with eye contact that might wilt any irreverence from the viewer).
There is a hint of dourness to the woman who is the player in this series, and many others, having a heavy handed seriousness that is then fractured by the various objects her subjects are brandishing that seem silly and puerile.
Bluntly, Messia’s Woman with a Water Pistol looks like she’s had just about enough of you, young man, and unless you want to be sprayed with water – disciplined like an unruly, disobedient cat – you’d best behave. You shan’t be told again.
A bit flippant perhaps. But consider the [still, uninterrupted] proliferated misogyny in Western art history [or contemporary art] of women as object, or demure commodity, or the validation / apologia of rape as seen with Europa or the Sabine women or ‘Susannah and the Elders’ (and so, so many others). Consider that in (recently done) 2022 we’ve seen groups of women around the world make it clear that they have had *quite* enough and my interpretation is not without consideration….
This image is part of a larger series titled How would have been Childhood? with the same figure in them all, her unimpressed body language acting as a unifying aspect of the artworks. Birthday hats, costumes, balloons – nothing seems to inspire joy, here. When I first encountered this series online, a birthday party that no one was enjoying – if anyone even came, besides the ‘star’ of the series – can be forgiven for being an initial impression….
“Romina’s art cleverly initiates dialogue on important contemporary social issues through the striking use of anachronistic tropes juxtaposed with mundane and banal elements of modernity. Indeed, the influence of classical artists like Da Vinci, Rembrandt and Velazquez is instantly recognizable in the palettes, textures, ambiance and scenes captured in Romina Ressia’s works, bequeathing them an air of familiarity which only serves to highlight the contradictory and sometimes confrontational presence of objects of modernity such as cotton candy, bubble gum, microwave popcorn and Coca Cola.
The theatrical absurdity in her pictorial compositions, which combine stylistic elements of Renaissance paintings and Pop art, and the dissonance of the stark contradictions captured therein have a surprising clarity, making for an honest critique through visual dialogue of received notions of modernity. In this sense, Romina succeeds in achieving her artistic intent which is not to recreate or refer to the past but to establish a frame within which to interrogate the perceived evolution and progress of society especially in respect to the role and identity of women.” (from here)
If you’re doltish enough to suggest ‘she’d look better if she smiled’, don’t be surprised if you get soaked – deservingly.
More of Romina Ressia’s evocative – if a bit disquieting – work can be seen here.
Her Instagram is @rominaressia
~ Bart Gazzola
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Elena Chernyshova | Days of Night / Nights of Day, 2012-2013
December 8, 2022Elena Chernyshova | Days of Night / Nights of Day, 2012-2013
‘I was with my people then, there, where my people, unfortunately, were.’
(Anna Akhmatova, Requiem, 1935 – 1961, writing of her times in the soviet gulag)
When I lived in Saskatoon, an acquaintance who’d spent time in Eastern Europe once commented that that city in winter was like Siberia, but without the cachet of being that place (which exists as much in our imaginations as it does in reality, one might say – as a ‘great part of the imagination of the world is attached to that site’), nor with architecture that was anything but a failed brutalism (this was during a period with the ‘economic boom’ in Saskatoon where a number of heritage buildings were lost and the banal taupe of others rose like mottled angular tumours….)
Elena Chernyshova’s work is aesthetically stunning: not just for the evocative quality of the images, but also for the scenes they present to us, that seem to blend exotica and danger, a chronicle of sites that remind us of the irrelevance of humanity in the face of nature.
But her notes and comments bring the human element back, as this is not just a ‘pretty’ image, but a site of – of course – contested narratives, that looks back to the history of the USSR and some of the ideas of industrialization and ‘progress’ that have human costs.
Chernyshova’s own words are a powerful adjunct to her lens: “Days of Night / Nights of Day is about the daily life of the inhabitants of Norilsk. Norilsk is a mining city, with a population of more than 170,000. It is the northernmost city (100,000+ people) in the world. The average temperature is -10° C and reaches lows of -55° C in the winter. For two months of the year, the city is plunged into polar night when there are zero hours of sunlight.
The entire city, its mines and its metallurgical factories were constructed by prisoners of the nearby gulag, Norillag, in the 1920s and 30s. 60% of the present population is involved with the city’s industrial processes: mining, smelting, metallurgy and so on. The city sits on the world’s largest deposit of nickel-copper-palladium. Nearly half of the world’s palladium is mined in Norilsk. Accordingly, Norilsk is the 7th most polluted city in the world.
This documentary project aims to investigate human adaptation to extreme climate, environmental disaster and isolation. The living conditions of the people of Norilsk are unique, making them an incomparable subject for such a study.”
Chernyshova offers the following about the image of monumental architecture (with a blue suffusing light): The construction plan of Norilsk was established in 1940, by architects imprisoned in the nearby Gulag. The idea was to create an ideal city. The most “ancient” buildings are constructed in the Stalinist style. The next step of construction happened in the 60s, when the prevailing method in the USSR was to use pre-built panels.
Her other writings also allude to the disputed, if not adversarial, stories that meet and intersect in Days of Night / Nights of Day. The scene with the car and hazy clouds the colour of sulfur has the following notation: In the summer, there is a period when the sun doesn’t go under the horizon. This continues from the end of May till the end of July. It is accompanied by good weather and pleasant temperatures. Around 3 am, while the city sleeps, it is still illuminated by the sun. The city seems like a ghost town, emptied of its inhabitants.
One of the images I’ve included from Chernyshova’s series is unlike the others: and its difference helps to offer insight into the whole. Again, Chernyshova’s voice must be borrowed: Anna Vasilievna Bigus, 88, [who] spent ten years of her youth in the Gulag. At age 19, she was separated from her family and sent into the Arctic Circle. “The only joy we could have in Gulag was singing. We sang a lot. And this gave us the strength to survive…” Her daughter became a music teacher and her grandchildren sing in opera.
The complete series (produced with the support of The Jean-Luc Lagardère Foundation) can be seen here and a feature from LensCulture (where Chernyshova offers some words about many of the images I’ve shared here, that offer more nuance and depth to her vision) can be enjoyed here.
Elena Chernyshova’s site
@elena.chernyshova.photography
~ Bart Gazzola
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Haruko Maeda | Self – Portrait with my cat and my grandmother in a glass, 2020
December 2, 2022Haruko Maeda | Self – Portrait with my cat and my grandmother in a glass, 2020
Several years ago, when I was going through the library of a recently deceased friend – at the invitation of his daughter – I noticed in his (former) apartment that she had a velvety bag, looking lustrous and fancy. I asked if this was some expensive alcohol, to mark her father’s passing. She told me it was her father’s ashes. When I asked if they’d be scattered in the city we were in, as he’d lived there for some time, contributing to the critical writing community and being a significant voice around visual culture and especially photography, or back in his home province in the Maritimes, she tersely commented she had not decided yet whether they’d be flushed down the toilet or mixed in with the cat litter.
When my own father passed several years ago, not long before COVID, the arrangements around his inurnment were put on hold: his ashes sat on a shelf in the living room of what is now my mother’s house for some time, only recently being put underground this past summer. Frankly, having ‘him’ in the same room where he spent most of the final years of his life seemed to comfort my mother: he was more agreeable than he’d been in decades, ahem.
No, I am not smiling – my face is as stoic and unreadable as Maeda’s, in her painting.
Those are both dark places to begin in considering Haruko Maeda’s painting Self – Portrait with my cat and my grandmother in a glass: but the funerary rites and rituals of family are nothing if not contested narratives that bring feelings to the surface, re opening old wounds and making new ones. Leave the dead to bury the dead, they (Matthew and Luke, to be specific, but that may just be hyperbole) say, but they never truly ‘leave’ us….
Maeda looks unperturbed in this scene: her cat seems relaxed, and even the fly that perches upon her arm that holds the ashes of her grandmother is subtle.
“Japanese Haruko Maeda lives and works in Austria since 2005. In her art she combines the Shintoistic traditions of her homeland with the Roman Catholic faith, deeply rooted in Austrian culture and history. This allows her to position herself between East and West. Maeda lets these double belongings function as a kind of filter through which she can process her own memories and experiences. The purpose is to raise universal questions about existence, life and death.” (from here)
In Neil Gaiman’s Sandman series, the final story arc – The Wake – offers several vignettes as concluding narratives about death, loss and mourning. One of these involves a man cast into exile, after the death of his son, who gets lost in a desert that his guides will not name, as to do so is to invite disaster. Master Li finds a tiny kitten as a companion, a ward, perhaps, against the ghosts of the dead he encounters in the ashy, shifting sands. At some point he encounters the shade of his son, and this is their conversation:
“Father? I am your son. That is only a kitten. Why do you abandon me to chase after it?”
“When you were alive, you were all my joy. Now you are dead. I see you only in my dreams. And when I awake my pillow is wet with tears. The kitten is living, and it needs my help.”
There is a solemnity to Maeda’s work, but also just a touch of irreverence.
More of Haruko Maeda’s work can be seen here.
~ Bart Gazzola
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Jane Evelyn Atwood | TOO MUCH TIME: WOMEN IN PRISON, 2000
November 25, 2022Jane Evelyn Atwood, TROP DE PEINES: FEMMES EN PRISON, 2000, Éditions Albin Michel, Paris, France. (OUT OF PRINT)
Jane Evelyn Atwood, TOO MUCH TIME: WOMEN IN PRISON, 2000, Phaidon Press Ltd., London, England. (OUT OF PRINT)
“Curiosity was the initial spur. Surprise, shock and bewilderment soon took over. Rage propelled me along to the end.”
Too many times – and I’m sure I’m not alone in this – I have heard some well meaning dilettante assert that ‘art should be about beauty’ or ‘should only uplift us.’ In terms of that space where photography intersects with ideas of art and documentary – and not to mention history – something that comforts you is most likely wrong, if not simply pablum. When I’m sharing images on social media, there are some photographers I hesitate to post works from (as photography still carries the weight of being more ‘real’, thus can ‘offend’ as well as see yourself banned from those platforms): Gilles Peress is one of those, for his unflinching lens in places from Rwanda to the former Yugoslavia (“I don’t trust words. I trust pictures”), Gordon W. Gahan (specifically his images of the Vietnam War), Donna Ferrato (I was lucky enough to experience her groundbreaking series Living with the Enemy decades ago, in Windsor) or Martha Rosler (her House Beautiful: Bringing the War Home works that had their genesis in response to the Vietnam War (c.1967–72) but that she ‘revisited’ in 2004 and 2008, ‘updating’ them to Iraq and Afghanistan).
But the text I’ve selected for a Library Pick is something that is not ‘there’ but ‘here’, and in that respect is often – easily, repeatedly – ignored.
Jane Evelyn Atwood’s “monumental work on female incarceration, published in both French and English, took Atwood to forty prisons in nine different countries in Europe, Eastern Europe, and the United States. The access she managed to obtain inside some of the world’s worst penitentiaries and jails, including death row, make this ten-year undertaking the definitive photographic work on women in prison to date. Extensive texts include interviews with inmates and prison staff as well as Atwood’s own reminiscences and observations. The prize-winning photos in this book, including the story of an incarcerated woman giving birth while handcuffed, established Jane Evelyn Atwood as one of today’s leading documentary photographers.” (from her site)
Atwood has always used her camera as a means to tell stories too often not even dismissed but denied, and she has granted a level of dignity and consideration to those whom are too often not considered human but detritus.
A good friend is a theologian, but of the liberation theology vein: I enjoy talking with them, as their righteous anger is only matched by their ability to quote that repeatedly translated and edited text with a sense of the public good. I mention them as they once pointed out that in the New Testament, only one person was promised a place in the ‘kingdom of heaven’, and that was one of the criminals being crucified at the same time as Jesus.
In a more modern sense, I might cite Lutheran Minister (and ‘public theologian’) Nadia Bolz-Weber‘s contemporary addendum to the beatitudes, which include ‘Blessed are those who have nothing to offer. Blessed are they for whom nothing seems to be working.’
Atwood published ten books of her work and been awarded the W. Eugene Smith Grant in Humanistic Photography, the Grand Prix Paris Match for Photojournalism, the Oskar Barnack Award, the Alfred Eisenstadt Award and the Hasselblad Foundation Grant twice.
More of Atwood’s work can be seen here.
Like several of the books I’ve recommended, this is one I came across in my local library.
~ Bart Gazzola
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Elaine Ling | Baobab #31 – 2010, Madagascar
November 19, 2022Elaine Ling | Baobab #31 – 2010, Madagascar
Ce qui embellit le désert, dit le petit prince, c’est qu’il cache un puits quelque part…[What makes the desert beautiful, said the little prince, is that somewhere it hides a well…]
It is an odd feeling to encounter the work of an artist, seeing how prolific they are and be enamoured of their practice, then discover that they passed a few years ago. I’ve often had the same experience with authors (I have a habit of finding the work of a writer that is new to me, and consuming all the books, and it’s an empty sadness when you realize they won’t be creating any more).
This image is one from a series titled Baobob, by the late Elaine Ling (1946-2016). At her site it is the final series presented, from an extensive and enthralling body of work.
It can be read as having the quality of an epitaph: these massive, seemingly eternal natural ‘monuments’ that have survived her, and will likely survive all of us.
In that manner I have of being ‘too subjective’, Baobob trees remind me of Antoine de Saint Exupéry’s novel Le Petit Prince (1943): to me, it’s a melancholy story, about loss and death, with touching moments of truth that have contributed to how it – despite often being considered a story for children – speaks to many adults, like myself.
“Seeking the solitude of deserts and abandoned architectures of ancient cultures, Elaine Ling…explored the shifting equilibrium between nature and the man-made across four continents. Photographing in the deserts of Mongolia, Ethiopia, Madagascar, Timbuktu, Namibia, North Africa, India, South America, Australia, American Southwest; the citadels of Ethiopia, San Agustin, Persepolis, Petra, Cappadocia, Machu Picchu, Angkor Wat, Great Zimbabwe, Abu Simbel; and the Buddhist centres of Myanmar, Laos, Vietnam, Tibet, and Bhutan; she has captured that dialogue.” (from her site)
Voici mon secret. Il est très simple: on ne voit bien qu’avec le cœur. L’essentiel est invisible pour les yeux [Here is my secret. It is very simple: It is only with the heart that one can see rightly; what is essential is invisible to the eye].
On the first of August, 2016, Elain Ling lost her battle with lung cancer: her brother – Edward Pong – has indicated that he intends to continue to foster her legacy, through the maintenance of Ling’s site.
It is an impressive space with much more about Ling’s life and work – and many more of her moments from her life and around the world – that can be enjoyed here. C’est véritablement utile puisque c’est joli [It is truly useful since it is beautiful].
All quotes in italics are from Saint Exupéry’s The Little Prince .
Elaine Ling was also a recently featured Artist You Need To Know, in AIH Studios’ continuing series. You can enjoy that here.
~ Bart Gazzola
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