In: Documentary
Lauren E. Simonutti | 1968 – 2012
July 25, 2024LAUREN E. SIMONUTTI | 1968 – 2012
It is somewhat at a remove, but no less sad, to mourn the passing of a person whose artwork comes into your purview and you find it enticing and uncanny and unsettling in the best way ― and then you find out that they passed some time ago. There won’t be anything more than what is already there, and there is a finality there – even a loss, perhaps, though it’s oddly ‘retroactive’, though that word seems inexact – that adds a further tinge of sadness.
Simonutti passed at the age of 44 : her struggle with schizophrenia ‘consumed her until she torn from life’ (to quote one of the many online testimonials to her).
A number of Simonutti’s evocative images appeared in my social media feed, and that led me to research a bit more, and become enamoured of her haunting photographs. Perhaps that’s a dangerous word – ‘haunting’ – to use : she passed over a decade ago, and her images still proliferate appropriately, but there’s that notion of what is left behind and lingers…like a ghost. If you believe in such things, that is.
These are powerful images, and have even more to consider in that the artist died so young, and struggled with mental illness. Often, as a critic, I wonder if my words add more or simply distract : when considering writing about her work, this was a concern, and so I thought it best – most appropriate – to present them with the more resonant words of others that engage in a dialogue with the photos, perhaps in unison, perhaps in a contested manner.
I will say very little, but will try to be like Bruno LaTour’s assertions about what an art critic should be, and try to simply offer a bit of direction while not being overt and overbearing….
Simonutti, in speaking of her life and work, was unapologetic and frank about her struggles with mental illness. When I read her words, I was reminded of one of my favourite statements about ‘sanity’ (it comes from G. K. Chesterton, whom I have mixed feelings about, but I became familiar with it from Timothy Findley’s fine book HEADHUNTER – which I cite below – so I feel Findley’s empathy overrides Chesterton’s smug catholic ‘knowing’…) :
The madman is not the man who has lost his reason.
The madman is the man who has lost everything except his reason.
This was where Marlow began the treatment of every patient.
I also thought of Findley’s HEADHUNTER for an exchange between Doctor Marlow and the sister of one of his patients. They’re discussing how Marlow wants Olivia’s permission to discharge her sister Amy, who is an award winning, acclaimed poet but also suffers from bouts of schizophrenia :
Olivia who had been faithful in her visits—and had seen Amy twice a week—said: “But she hasn’t been cured.”
Marlow said: “She will never be cured, Mrs. Price. Never. As a consequence, we have two choices. We can opt for one Amy or another.”
“One or another?”
“One of them—assuming we can adjust her medication successfully—would spend the rest of her life in a drugged condition that would amount, in effect, to sedation. This Amy would have no poems, no birds, no Wormwood [her cat], no other world but the dead world out there now—and she would be incapable of responding to it. It would simply be a landscape through which she moved— deadened, uncaring and uninvolved.”
“And the other Amy?”
“The other Amy would have a minimum of medication. Only enough to reduce the extremities of her anxiety. She would be a slightly less tense version of the Amy we have now.”
Olivia looked from the window. “What would become of her?” she said.
“She could go home to her house—and be with her birds.”
“But—dear God. Doesn’t freedom put her in jeopardy?”
“Not in my view, no,” said Marlow. “It would give Amy back the only life in which she can function—in which she is happy.”
“What about her writing?”
“There is every chance this Amy would continue to produce poetry. After all, the Amy who wrote in the past was very nearly the Amy we have.”
An excerpt of Simonutti’s own insightful and almost painfully self aware words :
This is a visual narrative of an unexpected & devastating situation in which I find myself, which also is relevant to the lives of many others. It’s just not often spoken about.
Madness strips things down to their core. It takes everything, and in exchange offers more madness, and the occasional ability to see things that are not there.
I’ve selected a number of Simonutti’s images below to share, with my ‘speaking in collage’ to accompany them. I have attempted to find a synchronicity between the tableaux the artist has presented, and the titles and words she chose to accompany them.
You can explore those at the main post here.
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Emmanuel Georges | America Rewind
July 16, 2024Emmanuel Georges | America Rewind
I am making final edits on this article on the evening of the day of the incident where Trump was shot at, at a Reichsparteitag in Butler, Pennsylvania. I’ll offer no further commentary on this, as at the time of this writing, rumours and partisan commentary is moving at a speed faster than light, and all I can think of is the Reichstag ‘fire’…..that is the disclaimer I offer, before we proceed.
* * * * * * * * * * * * * * * * * * *
It is nigh impossible to consider Georges’ images and solely ‘read’ them as a commentary on the ‘American Dream’ and not be overwhelmed with how it’s a visual essay that is part of contemporary dialogue about the fate, if you will, of the United States, even if some of the images are over a decade old.
When I began considering this series, I was impressed with the way the photographs both inspired and intersected with socio – historical commentaries on the United States. Some of these are older, like de Tocqueville, or Howard Zinn‘s fine People’s History series (I will even admit to revisiting Eric Hobsbawm, and in a peripheral manner rereading parts of Margaret MacMillan’s Nixon in China: The Week That Changed the World). But others are more immediate, like Morris Berman‘s series on the United States that seemed to resonate the most with Georges’ images and intent.
And living in the Niagara region, or as a Canadian (though I suspect this applies to most people in the world observing) watching the decline of the American Empire with a front row seat (whether we want it or not, like attending a play where you might get splashed by the king’s blood when MacBeth does him in) we consider our Southern neighbour and their national imaginary as much, if not more, than our own….
Unlike some of the previous photographers featured – Jordano, Fairbairn, Green, many others – these scenes that Georges has presented us seem more sterile, more abandoned, less about a #rustbeltwonderland or ‘ruin porn’ aesthetic but are about actual ruination and catastrophe without an aesthetic barrier. Also a contrasting factor to when I respond to many artists, especially photographers, I feel that with Georges’ images I have so much to say, so many threads to pull together because of not just the evocative nature of his work but also the subject matter he’s exploring, that any words I say will inadvertently miss something important. Perhaps because I see Georges’ images as much as a historical document as they are art….
The words of Gore Vidal, whose commentary on ‘America’ was often clear if caustic, also came to mind : The world Julian wanted to preserve and restore is gone; the barbarians are at the gate. Yet when they breach the wall, they will find nothing of value to seize, only empty relics. The spirit of what we were has fled.
Amusingly – or more bleakly, edit as you will – that quote is from Vidal’s ‘bestseller about the fourth-century Roman emperor who famously tried to halt the spread of Christianity’ : that failed, of course. To quote another writer (putting words into the mouth of Caesar Augustus) “there are two futures, you see. Two ways it could go. In one future, the Romans sputter and flare like Greek fire, last a few hundred years and are gone — eaten from outside by barbarians, from inside by strange gods….”
Those bleak words of Vidal (and Neil Gaiman) mesh with the statement about the photographs from the artist :
Traveling across the United States, the French photographer Emmanuel Georges went in search of the American dream.
. . . . . . . . . . . .
Georges’s recurring motifs—decaying façades of industrial buildings, garages, motels, movie theaters—become iconic images of American urban landscapes. Profoundly permeated by an omnipresent sense of melancholy, the empty streets, old cars, and abandoned gas stations are testimony to the end of the American dream.
I mentioned Morris Berman above. He’s written several books about the contemporary socio political sphere – specifically focused on decline – in the United States, with the most recent one being ominously titled Dark Ages America The Final Phase of Empire. It was published several years before Georges began his America Rewind series, so the current atmosphere in the United States is not surprising nor unpredictable to those paying attention and with a sense of history….
Berman’s words :
[Noam] Chomsky and [Michael] Moore would, metaphorically speaking, say that we have been raped by the corporate-consumerist-military establishment, but I suspect it was more like a seduction: if this was sex, it was definitely consensual.
We are in a state of advanced cultural disintegration, or what might be termed spiritual death. Given the emptiness, alienation, violence, and ignorance that are now pervasive in this country, it is hard to imagine where a recovery would come from. The self-correction theory is at least partly based on the popular reaction of an informed citizenry. In this regard, the nature of the American populace today is not a source of inspiration or hope.
In a bit of synchronicity, as I was working on this I was also having a conversation with Juliana D’Intino about her Connecting Rods work (which I’ve previously written about here). We were having a conversation about trying to create works and foster a conversation that is not just ‘ruin porn’ but that speaks to larger issues of social history and – as with Georges’ images – what is now lost, and likely never to be regained or recreated….
This raised the issue of the challenge when the aesthetic pleasure invoked by an image is in stark contrast to the concepts that inspired it. When I first encountered Emmanuel Georges’ America Rewind, I had this same concern. As I often do, I found the ‘right’ words by speaking in the voice of others, and I’ll end with a quote that I shared when I first reshared some of this artist’s images in the social media sphere. These are the thoughts of one of the characters in Atwood’s The Robber Bride, who is an historian with an affinity for choosing unique places to stand in considering the past:
Who cares? Almost nobody. Maybe it’s just a hobby, something to do on a dull day. Or else it’s an act of defiance: these histories may be ragged and threadbare, patched together from worthless leftovers, but to her they are also flags, hoisted with a certain jaunty insolence, waving bravely though inconsequentially, glimpsed here and there through the trees, on the mountain roads, among the ruins, on the long march into chaos.
I have selected a less positive place to stand than Atwood’s character : perhaps I am feeling my age, or not. But I am thinking of the T.S. Eliot line (from The Wasteland) of these fragments I have shored against my ruins…..For you know only a heap of broken images.
Many more images from this series – and more of Georges artwork – can be seen here.
~ Bart Gazzola
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Barry Smith | What’s Your Stance? | 2024
June 29, 2024Barry Smith | What’s Your Stance? | 2024
Barry Smith’s exhibition What’s Your Stance? was on view at Mahtay Café & Lounge in downtown St. Catharines for the majority of the month of May 2024 and into early June. Smith’s exhibition was the 18th in my continuing series of shows in the space platforming visual artists of the Niagara Region that is soon to mark two years.
Smith is not – on social media or in life – shy about his own ‘stance’ and his own political views. I’ve known him for most of my time in Niagara, and the exhibition is a series of images of photographers taking photos that Smith has captured in the act. There’s a voyeurism to the work, but the nature of the installation in the downtown St. Catharines space also allows play and interaction between the ‘characters’ as they seem to be taking pictures of each other, or are looking at people and events unknown and unseen to us.
Smith’s statement : Everyone has their opinions. Whether it be in the social, political or religious sphere. Some are based on fact, some on faith, and some are emotional due to personal experiences, education and (sadly) social media.
We all have a point of view. Some are balanced, conservative or outright risky.
I see this in the way people take photographs. Some are amateurs, some hobbyists and others are professional – but everyone has their own stance.
What’s your stance?
To say we live in a time when contention and division between peoples’ respective stances is intense is an understatement. Smith, for example, is a vocal advocate for Palestine and against the ongoing genocide perpetuated by the state of Israel and her enablers on the international scene. In our shared community – and many, many others – this is a ‘stance’ many of us see as being a default one, while others choose to stand somewhere else….
I often see things – I choose to stand, in my interpretation – through the lens of the art world, both in Canada (that imaginary nation we live in) and the larger international discourses within that sphere.
With the current situation in the Middle East, fractures – splits that expose or exacerbate hypocrisy – are becoming harder to deny. The termination of Wanda Nanibush from her position at the AGO, for example, spearheaded by someone who will allude to how art should have a social conscience and challenge us, but ‘just not that way’, or more exactly NOT in a way they ‘disagree’ with is a fine example.
I’d offer another : as many of you know, I spent nearly two decades in Saskatchewan, a place rife with racism regarding Indigenous and Settler relations. I was deeply amused – and not surprised at all – at the hypocrisy of someone I had the lamentable experience to work with in the ARC spaces publishing an article with Galleries West, decrying what he saw as ‘rising antisemitism’ in the international art world. This same person was instrumental in attempting to silence and blackball me when I published numerous factual articles about the institutional racism at his employer, the University of Saskatchewan, and I thought when I saw his blinkered whining that perhaps he had begun to see that dehumanizing others is not something that can be contained to one space, and bleeds into others, especially when you legitimize it for your own ideology, thinking it is ‘unique.’
Recently I read an engaging article from ArtForum about the rise in protests in museums and in gallery spaces and the writer – Charlotte Kent – offered a number of ideas and writers that I’ve been researching since I read the piece about how cultural spaces are stakeholders and often consistent – if not eager – manufacturers of alibis for the status quo, whether that status quo be that only one ‘type’ of art is ‘actually art’ or that some people and ideas are simply a denkverbot (to paraphrase Žižek) : of them, ‘we’ are ‘prohibited to speak.’
But, as Kent asserts ‘Museums [and by extension what fills them, as art] have never not been political.’
…I suspect I told you more about ‘my stance’ with that tangential response to Smith’s work than about his work, but I also suspect Smith would be comfortable with that, in that I ‘answered’ his question.
Born in Scotland and raised in Niagara, Barry Smith has always had a flair for humour and wit which he often employs in the titles of his photographs and his compositions. A self taught photographer, Smith has found his own unique photographic style and approach, concerned with using natural light. Smith’s photographs come to life like a fresh painting on canvas.
A past St. Catharines Art Award nominee, Smith’s pictures can be found on display throughout Niagara at various art shows and galleries.
What’s Your Stance? A Selection of Photographs by Barry Smith was on view at Mahtay Café & Lounge in downtown St. Catharines in the Spring of 2024.
You can see more of his work at his IG here.
~ Bart Gazzola
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Lowell Shaver | Process
April 12, 2024Dave Green | Self portrait in the window of the Greenwood Cemetery chapel, Owen Sound, 2024
‘Time is nothing. We have our memory. In memory there is no time. I will hold you in my memory.
And you, maybe you will remember me too.’
(J.M. Coetzee, The Pole)
There is a Salvatore DiFalco quality to Dave Green’s photographs. It’s not just the scenes he presents us, but also the deep almost oily blacks and the grain of the film in many of his photographs. There is a physicality to these scenes, even when seen online : unsurprising, as he’s a photographer who is all about the photographic print and not just within the digital milieu of the present day, that has both its advantages and failings….
DiFalco is a writer and literary critic : I first encountered his fiction in a Canadian literary magazine in the early 2000s and this inspired me to seek out his book of short stories Black Rabbit & Other Stories.
These are urban stories, gritty snapshots of people who are frequently flawed and even, perhaps, a bit repellent. They take place in Toronto or Hamilton or even my own territory of the rust belt wonderland of Niagara, and several memorable ones that are situated in the latter two sites are as engaging as they are grotesque. The characters that inhabit DiFalco’s Black Rabbit (from Stories or Outside or Rocco or Alicia) could also populate some of the scenes that Green presents to us. Green’s work is not quite so dire or dour, nor quite as nihilistic, but his photographs do intersect with DiFalco’s world, whether literally (in his choice of places or his on the cuff captures of his immediate world) or through implication, with the unembellished frankness of Green’s photographs.
Death is also close in DiFalco’s stories : and the image that spurred this response to Green’s work – Self portrait in the window of the Greenwood Cemetery chapel, Owen Sound, 2024 – also speaks to an affinity, if not a comfort, with stark endings and perhaps remembrance, perhaps not.
[gallery link="file" size="medium" ids="5984,5985,5986"]
From the artist’s site : Dave Green was born in Toronto (1963), Ontario and grew up in the small Southern Ontario city of Owen Sound. In the early 1980s he moved back to Toronto to study photography at Ryerson Polytechnical Institute (now Toronto Metropolitan University). He has worked as a house painter, a fibreglass worker, a photography technician and as an educator. He served as an instructor of photography at Ryerson’s Chang School of Continuing Education and has taught photography to youth affected by violence. He has travelled extensively throughout Canada, the United States and Europe, always with a camera.
The words of LP Farrell, from the introduction to Green’s book Personal (Dumagrad Books, 2017):
Looking at some of these photographs now, the prescience startles and the storefront facade windows, the tired barren highways, the sombre diners seem less a lament or nostalgic yearning for a different time, which is what I thought back then, than a crystal ball, sometimes literally reflecting, but often revealing a life marked by deep solitude. It is as though Dave saw, understood and then showed us what would happen to us all before life hit. Dave Green has photographed a world already disappearing like a picture not quite fixed, time remorseless and unrelenting. Time doing its thing.
———————————————————
This is a book of contrasts, the tension in the dialogue a whisper. Look here: youthful lust and yearning, women and lovers juxtaposed with landscapes busted and stripped down. Lust is a counterpoint to dilapidation. The tang of tungsten light in cavernous bars and then a street lamp, suddenly a votive light in a night sky over lovers like some crazy benediction. As if there was hope…
You can see more of Green’s work at his site here and his IG is here. Green is also represented by the MF Gallery.
If there is a reckoning, it is on the road. The photographer/passenger, the night and a beautiful woman at the wheel; a motorcyclist with a life garbage-bagged and strapped to the saddle of his BSA, maybe in flight. A bleak stretch of road ahead, road the arbiter. Love goes but the road always stays. Road, the redeemer.
LP Farrell, from the introduction to Green’s book Personal (2017)
They drove in silence, the landscape a work in charcoals and flaked quartz.
———–
What the fuck did he just do? He stopped running. He was out of breath.
He looked around him. He was standing nowhere.
(Salvatore DiFalco, from the short story Pink, from Black Rabbit & Other Stories)
I’ll end with how I feel an affinity for Green’s images of the rust belt wonderland : I could be looking at the streets I haunt in St. Catharines or Welland, and even the older images from the 1980s offer a run down weariness, a punky nostalgia, that I also remember from my youth in Niagara. I see echoes of Chris Killip or Tish Murtha, in the images of Dave Green as much as I see my own city, too.
~ Bart Gazzola
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Dave Green | Self portrait in the window of the Greenwood Cemetery chapel, Owen Sound, 2024
April 12, 2024Dave Green | Self portrait in the window of the Greenwood Cemetery chapel, Owen Sound, 2024
‘Time is nothing. We have our memory. In memory there is no time. I will hold you in my memory.
And you, maybe you will remember me too.’
(J.M. Coetzee, The Pole)
There is a Salvatore DiFalco quality to Dave Green’s photographs. It’s not just the scenes he presents us, but also the deep almost oily blacks and the grain of the film in many of his photographs. There is a physicality to these scenes, even when seen online : unsurprising, as he’s a photographer who is all about the photographic print and not just within the digital milieu of the present day, that has both its advantages and failings….
DiFalco is a writer and literary critic : I first encountered his fiction in a Canadian literary magazine in the early 2000s and this inspired me to seek out his book of short stories Black Rabbit & Other Stories.
These are urban stories, gritty snapshots of people who are frequently flawed and even, perhaps, a bit repellent. They take place in Toronto or Hamilton or even my own territory of the rust belt wonderland of Niagara, and several memorable ones that are situated in the latter two sites are as engaging as they are grotesque. The characters that inhabit DiFalco’s Black Rabbit (from Stories or Outside or Rocco or Alicia) could also populate some of the scenes that Green presents to us. Green’s work is not quite so dire or dour, nor quite as nihilistic, but his photographs do intersect with DiFalco’s world, whether literally (in his choice of places or his on the cuff captures of his immediate world) or through implication, with the unembellished frankness of Green’s photographs.
Death is also close in DiFalco’s stories : and the image that spurred this response to Green’s work – Self portrait in the window of the Greenwood Cemetery chapel, Owen Sound, 2024 – also speaks to an affinity, if not a comfort, with stark endings and perhaps remembrance, perhaps not.
From the artist’s site : Dave Green was born in Toronto (1963), Ontario and grew up in the small Southern Ontario city of Owen Sound. In the early 1980s he moved back to Toronto to study photography at Ryerson Polytechnical Institute (now Toronto Metropolitan University). He has worked as a house painter, a fibreglass worker, a photography technician and as an educator. He served as an instructor of photography at Ryerson’s Chang School of Continuing Education and has taught photography to youth affected by violence. He has travelled extensively throughout Canada, the United States and Europe, always with a camera.
The words of LP Farrell, from the introduction to Green’s book Personal (Dumagrad Books, 2017):
Looking at some of these photographs now, the prescience startles and the storefront facade windows, the tired barren highways, the sombre diners seem less a lament or nostalgic yearning for a different time, which is what I thought back then, than a crystal ball, sometimes literally reflecting, but often revealing a life marked by deep solitude. It is as though Dave saw, understood and then showed us what would happen to us all before life hit. Dave Green has photographed a world already disappearing like a picture not quite fixed, time remorseless and unrelenting. Time doing its thing.
———————————————————
This is a book of contrasts, the tension in the dialogue a whisper. Look here: youthful lust and yearning, women and lovers juxtaposed with landscapes busted and stripped down. Lust is a counterpoint to dilapidation. The tang of tungsten light in cavernous bars and then a street lamp, suddenly a votive light in a night sky over lovers like some crazy benediction. As if there was hope…
You can see more of Green’s work at his site here and his IG is here. Green is also represented by the MF Gallery.
If there is a reckoning, it is on the road. The photographer/passenger, the night and a beautiful woman at the wheel; a motorcyclist with a life garbage-bagged and strapped to the saddle of his BSA, maybe in flight. A bleak stretch of road ahead, road the arbiter. Love goes but the road always stays. Road, the redeemer.
LP Farrell, from the introduction to Green’s book Personal (2017)
They drove in silence, the landscape a work in charcoals and flaked quartz.
———–
What the fuck did he just do? He stopped running. He was out of breath.
He looked around him. He was standing nowhere.
(Salvatore DiFalco, from the short story Pink, from Black Rabbit & Other Stories)
I’ll end with how I feel an affinity for Green’s images of the rust belt wonderland : I could be looking at the streets I haunt in St. Catharines or Welland, and even the older images from the 1980s offer a run down weariness, a punky nostalgia, that I also remember from my youth in Niagara. I see echoes of Chris Killip or Tish Murtha, in the images of Dave Green as much as I see my own city, too.
~ Bart Gazzola
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Sandy Fairbairn | ART, Road Closed | Welland, April 5 2014
January 19, 2024Sandy Fairbairn | ART, Road Closed | Welland, April 5 2014
Four years ago, just as Covid – 19 was beginning to move across the world, an exhibition of Sandy Fairbain‘s artworks that I curated at AIH Studios in Welland opened. These selections from the photographer’s extensive archive were focused upon the city of Welland and were collectively titled Welland : Times Present Times Past. Originally planned to run from February 15th to March 15th 2020, lockdowns and access became an issue, but I take joy in a local writer describing it as one of the most important exhibitions in that city, of the decade. There were also works that acknowledged the major role that Welland played in the history of labour rights in Canada, that were more sculptural, but that’s a story for another time (or seek out the book Union Power : Struggle and Solidarity in Niagara that is a fine history of the space, before we acquiesced to the ‘dogma’ of ‘trickle down economics’ and the liars Mulroney, Thatcher and Reagan, ahem).
This image was one of the more unique ones in that show, differing formally from Fairbairn’s usual straight on shots of buildings and edifices, reminiscent of ‘mug shot architecture’, if you will. But perhaps it might be better described as ‘morgue’ photos, as when we hung the show there were many captures of the same space, from decade to decade, and many times the sites were now demolished and empty….
I must add that as COVID took hold, I was in Welland for a longer time than I had planned to be there, with Fairbairn’s exhibition, and with the vagaries of lockdown I got to know the city late at night or early in the morning, a sense of itself that is not the ‘official’ kind.
Conceptually, this image offers both amusement and cynicism simultaneously. As someone who is soon to mark a decade of being part of the cultural community of Niagara, I could also add that it has resonance in terms of endeavours both planned and aborted, envisioned and stuttered, that have defined [and deformed] the cultural landscape of not just the city of Welland, but the larger Niagara Region.
So like any fine artwork, my interpretation of it changes depending upon when I see it, and the experiences I bring to it, and thus it shifts just as I do (perhaps in tandem, perhaps in opposition). To flip back to a more literal meaning from a conceptual one, my own attitudes about art initiatives within the space of Niagara have also changed, and spurred my decision to feature this work.
One hopes and works to foster artistic and cultural initiatives but finds the road closed, if you will. There are a variety of talks about ‘cultural revitalization plans’ in Niagara, but as this is the space that let a nationally recognized public art gallery go, with barely a whimper and now ignorant celebration of the ’boutique hotel’ that has taken it’s place, I shall reserve my enthusiasm…..but, to offer a positive point as we end, the push to have an Art Gallery of Welland is also moving forward, slowly but surely, and that effort is not without reward. As Sandy Fairbairn grew up in Welland (oh, the stories he’s shared with me, that I enjoy and enlivened some of his images from the aforementioned AIH exhibition), that is a space that might, soon, host more of his photographs like this one.
Not all roads are closed forever.
More of Sandy Fairbairn’s work can be seen here and here.
~ Bart Gazzola
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Jeff Brouws | Night Window, Los Angeles, California, 2000
December 29, 2023Jeff Brouws | Night Window, Los Angeles, California, 2000
In the Far West, where Brigham Young ended up and I started from, they tell stories about hoop snakes.
When a hoop snake wants to get somewhere—whether because the hoop snake is after something, or because something is after the hoop snake—it takes its tail (which may or may not have rattles on it) into its mouth, thus forming itself into a hoop, and rolls.
Jehovah enjoined snakes to crawl on their belly in the dust, but Jehovah was an Easterner. Rolling along, bowling along, is a lot quicker and more satisfying than crawling. But, for the hoop snakes with rattles, there is a drawback. They are venomous snakes, and when they bite their own tail they die, in awful agony, of snakebite. All progress has these hitches. I don’t know what the moral is. It may be in the end safest to lie perfectly still without even crawling. Indeed it’s certain that we shall all do so in the end, which has nothing else after it. But then no tracks are left in the dust, no lines drawn; the dark and stormy nights are all one with the sweet bright days, this moment of June—and you might as well never have lived at all.
(Ursula K. Le Guin, from her essay It was a dark and stormy nigh ; or, why are we huddling about the campfire?, 1979)
A number of the images that I share in the main page for this post are also from Brouws’ American West series (1990 – 1993) and the Highway | Approaching Nowhere series. Many of Brouws’ series seem to bleed into each other, or one body of work grows into the next in a manner that does not so much interrupt his ideas as expand them.
I have a certain affinity for abandoned and derelict spaces. I do live in the rust belt wonderland of Niagara, and before that a similar zone in Windsor and Detroit (hence my appreciation of Dave Jordano‘s fine photographs), and my time on the Canadian prairies (with ghost towns in ‘next year’s country’, as captured eerily and evocatively by Danny Singer, for example) fed that interest in an overlapping manner. Brouws’ aesthetic is akin to some past Curator’s Picks I’ve featured : The Great Texas Road Story perhaps being the most immediately similar. But Brouws’ works are less despairing, with the frequency of the neon inviting glow amidst the wastelands, but like many other artists whose work I’ve featured, historical and social themes and concerns are informed by, and informing, his scenes.
“Feelings of isolation colour my photographs – that’s what you’re sensing. It’s fascinating: what’s in your mind, heart and soul gets telegraphed onto the film plane and embedded in the photograph. It can’t be avoided.”
From the Robert Koch Gallery :
“Jeff Brouws photographically explores the American cultural landscape in its myriad of facets. A self-described “visual anthropologist” with a camera, Jeff Brouws utilizes a constructed narrative and typological approach in the making of his work. Over a span of thirty plus years, Brouws has employed a diversity of themes in his work: the American highway, the franchised landscape, deindustrialized inner city zones, as well as riffing on and re-examining bodies of work by luminary artists such as Ed Ruscha, and Bernd and Hilla Becher. Brouws captures the unique cultural experience of Americana and its iconography, visually documenting a vibrant travelogue through the half-experienced, half-remembered landscape of America’s fading culture. Directing his lens toward these temporary obsolete and abandoned sites of American consciousness, he powerfully transforms images of history and dereliction into contemplative and at times humorous commentary on the collective and expressive experience of the American landscape.”
An insightful conversation with the artist can be enjoyed here. When I first encountered Brouws’ work – the primary image in this essay Night Window, Los Angeles, California, 2000 – the quote from Le Guin that opens this meditation on his work came immediately to mind. It’s all about telling stories, some of which are quieter than others, some of which are on the verge of being forgotten and some that we may never have considered. The term ‘into the west’ has connotations both positive and negative, but that is just life, and history, and Brouws’ images encapsulate all these contradictions with an eye for beauty in what might be banal, but definitely resonates with the viewer on multiple levels.
~ Bart Gazzola
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Adrianna Ault & Raymond Meeks | Ohio Farm Auction
December 11, 2023Adrianna Ault & Raymond Meeks | Ohio Farm Auction
The crops we grew last summer weren’t enough to pay the loans
Couldn’t buy the seed to plant this spring and the Farmers’ Bank foreclosed
Called my old friend Schepman up, to auction off the land
He said, “John it’s just my job and I hope you understand”
Hey, calling it your job ol’ hoss, sure don’t make it right
But if you want me to I’ll say a prayer for your soul tonight
(John Mellencamp, Rain on the Scarecrow)
One generation passeth away, and another generation cometh: but the earth abideth for ever. (Ecclesiastes 1:4, KJV)
There’s a memento mori quality to the scenes from the Ohio Farm Auction series. This may be an interpretation informed by several of the other bodies of work by Adrianna Ault (such as her series Levee which led me to the collaborative Ohio Farm Auction series), that are permeated by a sense of mortality and remembrance, as expressed in her writings about those images.
Though these images are not completely empty of people, the more striking and – unsurprisingly – starker moments that stay with you have no figures within them, though their absence and implication is powerful. The line I quote above, in response to this work came to mind immediately upon seeing the Township photos. Mellencamp’s album was a series of laments for a way of life lost (perhaps taken away or relinquished), as the world moves on (this last being closest, I feel, to the artists’ position here, with a gentle consideration of family history and generational change. Township reads more about releasing than resistance..)
The biblical quote came to me in a more indirect manner. Having recently read George Stewart’s post apocalyptic book Earth Abides (from 1949, so it ages poorly, in many ways – or this is perhaps a corolary to the ‘change’ implicit in the story presented in Ohio Farm Auction, of a time to gather and a time to discard), the ideas, again, of what is lost and our – humanity’s – place in the larger narrative of the earth was a further consideration when I engaged with these photographs…
The words of Adrianna Ault, speaking of this collaboration with Meeks (one of a number they’ve done) :
“These photographs were taken one February day in a rural township in Ohio. My partner, Raymond Meeks, and I photographed and watched as all the possessions of my family’s farm was auctioned to the highest bidder. Photographing served as a testimony to the life and work of over one hundred years of farming in my family. This work was published as a collaboration with Tim Carpenter and Brad Zellar in the book Township published by TIS books and later nominated for the 2018 Kassel Fotobookfestival Award.”
That collection of words and photographs has been described as a “careful deliberation on transience and the ultimate meaning of a way of life in the Midwest.”
More of Ault’s work can be seen here and more of Meek’s work can be seen here.
~ Bart Gazzola
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Sibylle Bergemann | The Monument | 1975 – 1986
November 6, 2023Sibylle Bergemann | The Monument | 1975 – 1986
Nothing seems more improbable than what people believed when this belief has gone with the wind. (Doris Lessing)
I am old enough to remember when the Berlin Wall fell and the end of the Cold War. In a fine inversion – and something that speaks to how history is often a collaborative delusion and how, at its best, art history can be the most direct and yet most subversive form of history – I would be teaching a decade or so later and have to explain to students what both of those events were, and why they still mattered. That was also a time when I reread Doris Lessing (I recommend her award winning – and divisive, to many readers and critics – book The Good Terrorist) : I had disdain for her books when I read them in my early twenties, and was surprised at how much more sense they made to me, as I had matured and gained experiences that resonated with her words, when I was older. At that time, I was able to appreciate her words – and especially the sentiment behind them – that I quote at the start of this essay a little better….
Critic Jane Rogers (in The Guardian) described The Good Terrorist as “witty and … angry at human stupidity and destructiveness.” I must inject (as one can’t look at these images by Sibylle Bergemann and not consider the contested legacy of Marx and Engels, communism and the GDR) how I like to antagonize my christian and communist friends (not the same people, to be clear) by citing Mordecai Richler from his seminal book Solomon Gursky Was Here. In the voice of the aforementioned Gurksy, Richler avers that the system (whether the Sermon on the Mount or the Communist Manifesto) is inspired but it is humanity that is vile…
Enough tangential commentary, let’s have some facts : “From 1975 until 1986 Sibylle Bergemann accompanied the making of the huge bronze of Marx and Engels in Gummlin / Usedom from the first sketches to the installation. The work, which was created by the sculptor Ludwig Engelhardt, is still located near the Alexanderplatz in Berlin-Mitte.” There has been controversy about this monument, as Germany struggles with its past as defined in the present, whether it be the theoretical space of Marxism or that the GDR was one of the most repressive states in the 20th century. Monuments, after all, occupy both physical space and conceptual ground in any national imaginary.
In tandem with this, I’d suggest watching the ‘tragicomedy’ film Goodbye, Lenin : “the story follows a family in East Germany (GDR); the mother is dedicated to the socialist cause and falls into a coma in October 1989, shortly before the November revolution. When she awakens eight months later in June 1990, her son attempts to protect her from a fatal shock by concealing the fall of the Berlin Wall and the collapse of communism in East Germany.” A majority of that film was shot where this sculpture is located, at the Marx – Engels Forum.
First as tragedy, then as farce, ahem, someone (okay, Engels, ahem) said….
Bergemann’s words about her art and aesthetic : “I am interested in the edges of the world, not the center. The incompatible is crucial material for me. When something isn’t right about faces or landscapes that doesn’t quite fit…”
As of this writing, I am also working on an Artist You Need To Know post about the Mexican photographer Lola Álvarez Bravo (1903 – 1993). Bravo’s words also apply to Bergemann’s Monument series : “If anything is useful about my photography, it will be the sense of being a chronicle of my country.”
But I don’t approach this without bias : my stance can be seen in the primary image I’ve chosen, where the figures are ‘missing’ their heads, like a reversal of Shelley’s Ozymandius, where only the legs remain of his forgotten ‘king’….
More about this project can be seen here and more of Bergemann’s photographs can be enjoyed here.
~ Bart Gazzola
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Gerald Slota | Home Sweet Home | 2010
October 30, 2023Gerald Slota | Home Sweet Home | 2010
(in collaboration with Neil LaBute)
Welcome to the midnight America, the one that exists parallel to the “real” world. It’s a dark country, one where men with hooks haunt Lover’s Lane and scarecrows walk on moonlit nights. It’s the place where people go when they slip into the cracks between light and darkness, a world of routewitches and oracles, demons and ambulomancers.
The rules are different here, and everyone’s playing for keeps. Be careful. Be cautious. And listen to the urban legends, because they may be the only things that can save you from the man who waits at the crossroads, hunting souls to keep himself alive.
Welcome to the ghostside.
Home Sweet Home is a collaboration between Gerald Slota and playwright Neil Labute. Introduced to each other in 2008, they began corresponding and working together (via email, for the most part, as they did not actually meet in person until – fittingly – an exhibition of this work in New York City in October 2010.) From the statement about Home Sweet Home : “For the first time Slota’s visual narratives are aligned alongside written narratives. The series title serves as an ironic reference to much of the early material’s dark focus on themes of home and family.”
The world that Slota and LaBute present us with is the descendant – a successor, in some ways – of the sites and landmarks from Michael Lesy’ The Wisconsin Death Trip. Denizens of a desperate world, sometimes leading lives of ‘quiet desperation’ (but not always, as secrets fester and explode, unable to be contained forever, just as some of the ‘narrators’ of these images must share what they have held inside….)
I also interpret these as postcards from the characters in Harmony Korine’s infamous film Gummo (1997) : a ‘loose narrative follows several main characters who find odd and destructive ways to pass time, interrupted by vignettes depicting other inhabitants of the town.’ That descriptor could apply to Home Sweet Home as well as Korine’s experimental film….
LaBute – whose words offer an unsettling nuance and depth to Slota’s images here – has also observed that “we humans are a fairly barbarous bunch”…..
This isn’t a new concept—the idea that stories change things, rewrite the past and rewrite reality at the same time…
The true secret of the palimpsest skin of America is that every place is different, and every place is the same. That’s the true secret of the entire world, I’d guess, but I don’t have access to the world. All I have is North America, where the coyotes sing the moon down every night, and the rattlesnakes whisper warnings through the canyons.
The true secret of the skin of America is that it’s barely covered by the legends and lies that it clothes itself in, sitting otherwise naked and exposed.
More of Gerald Slota’s work can be enjoyed here. Slota was also a recently featured Artist You Need To Know from AIH Studios’ continuing series : that can be enjoyed here.
All italicized quotes are from Seanan McGuire‘s books Sparrow Hill Road (2014) and Girl in the Green Silk Gown (2018) from her Ghost Road series. In these stories the urban legend of ‘Resurrection Mary‘ is told from the point of view of the dead girl Rose Marshall who’s been wandering the highways and back roads of a ‘secret’ United States of America since her death in 1952….
~ Bart Gazzola
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